It is possible that the English participants’ lack of optimism for good events relates in part to the list being somewhat culturally alien. 36, 403–422. 13 All four groups of participants showed pessimism on two good events directly related to finance (“unexpectedly inheriting some money” and “winning the lottery”). Boulder, CO: Westview. Many aspects of parent-child interaction in India are frequently used to exemplify the development of the interdependent self (Shweder et al., 1995; Saraswathi and Ganapathy, 2002; Kapadia and Miller, 2005). J. Psychol. Two 2 × 2 (nationality by SES) analyses of variance were conducted, i.e., good and bad events were analyzed separately. Jansen, L. A., Appelbaum, P. S., Klein, W. M. P., Weinstein, N. D., Cook, W., Fogel, J. S., et al. This leads some optimistic people to only focus on benefits, but at the same time ignore risks and costs. Matsumoto, D. (2007). Heine, S. J., and Lehman, D. R. (1995). Forty-seven participants (12 males, 35 females) did not have degree level qualifications and were in “intermediate”/secretarial/clerical occupations (Office for National Statistics, 2010). Jha, P., and Laxminarayan, R. (2009). Desai, S., and Dubey, A. In the current study the frequency of bad event items did affect optimism, although the effect was relative rather than absolute and only evident in one group. (2012). In a subsequent study Chang and Asakawa (2003) asked respondents to compare their likelihood of experiencing atypical events in comparison not to a “similar other” as is usual in comparative optimism studies, but to a sibling. However, closer scrutiny of the key method for assessing They had been randomly selected from the complete staff list of administrative employes falling within the age range 25–55 years, who numbered 414. (2008). Windschitl, P. D., Rose, J. P., Stalkfleet, M. T., and Smith, A. R. (2008). Psychol. (2001). Optimism is a form of positive thinking that includes the belief that you are responsible for your own happiness and that more good things will continue to happen to you in the future. The authors of the Chennai study conclude that there is a clear need to increase mental health services in India. The optimistic brain. Further, Indian participants showed greater optimism regarding bad events than did English participants. More you think positively, more you get closer to the good things in your life. 34, 496–510. Factor 1 explained 47% of the variance and comprised controllability and desirability. Those who underestimate the risk, take less action. Psychol. An entirely different explanation for self-enhancement has recently been suggested by Loughnan et al. Closely related to the distinction between independent and interdependent concepts of self is the description of cultures as individualistic or collectivist, and just as East Asian cultures have been categorized as collectivist, so too has India (Hoftsede, 1980; Triandis and Suh, 2002)2. In contrast, in comparative unrealistic optimism, people are unrealistically optimistic about their chances compared to those of others. Nevertheless it was notable that three of the 10 new items suggested in India involved money, which brought the number of explicitly financial items to a total of six items, four of which were located in the good event list. Berry, J. W. (1989). Banerji, M., Martin, S., and Desai, S. (2008). Reddy, K. S., and Yusuf, S. (1998). Optimism bias is a cognitive bias that causes someone to believe that they themselves are less likely to experience a negative event. J. Pers. 117, 300–313. Cultural Psychology. Rev. Br. In versions 1 and 3, the instruction on the questionnaire read “The chances of an event occurring in your life may be the same or different from the chances of the event occurring in the lives of people like you. Laungani suggests that “The law of karma allows a Hindu to accept with passivity and fortitude the vicissitudes of life” (Laungani, 2007, p. 200). 17, 33–50. Table 2. From a psychoanalytic perspective, Kakar writes “With the Hindu emphasis on man’s inner limits, there is not that sense of urgency and struggle against the outside world, with the prospects of sudden metamorphoses and great achievements just around the corner, that often seems to propel Western lives” (Kakar, 1978, p. 49). Journal of Personality and Social Psychology Two studies investigated the tendency of people to be unrealistically optimistic about future life events. Further, two of the classic studies which illustrate the contrasting attributional styles of those who have independent and interdependent concepts of self drew their non-Western samples from India (Shweder and Bourne, 1982; Miller, 1984). Depression, generalized anxiety disorder, and certainty in pessimistic predictions about the future. Matsumoto, D. (1999). Shweder, R. A., and Bourne, E. J. Psychol. For any given item the average will be comprised of the difference scores of three groups of respondents: those who were optimistic, those who were neither optimistic nor pessimistic (and thus score zero), and those who were pessimistic. Health Commun. But in contrast, the lower SES Indian group on average showed pessimism regarding their chances of experiencing good events which came about through being outright pessimistic on some items and neither optimistic or pessimistic on the remaining items. Cultural differences in unrealistic optimism and pessimism: the role of egocentrism and direct versus indirect comparison measures. Optimism doesn’t mean engaging in wishful or fantastic thinking. India: Globalization and Change. ZUMA-Nachrichten Spezial 3, 87–126. A pessimistic person is a downer. And that's often the truth. In the years following the work of Hoftsede (1980, 2001) and Triandis (1988, 1995), it has been suggested that the collectivism of some cultures such as Japan has been overstated and, in any event, is locally variable and has been subject to change (Matsumoto, 1999, 2002; Takano and Sogon, 2008; Yamawaki, 2012). Psychol. Srinivas, M. N. (1996). The current study sets out to explore unrealistic optimism in India and in England among two socioeconomic groups. The current research used a methodology which to date has found less or no unrealistic optimism in certain East Asian collectivist cultures. Participants typically reported that they had no education beyond senior school leaving age (12th standard) and were employed in clerical occupations in government or private sector organizations. © AskingLot.com LTD 2021 All Rights Reserved. Int. (2011). Asking participants a single question where they must compare their likelihood of experiencing a particular event in comparison to another group/type of person (e.g., for a student sample – “how likely are you to have a heart attack before the age of 40, compared to the average student of your age/sex”) is known as the direct method and is thought to exacerbate respondents’ susceptibility to cognitive biases, such as statistical regression to the mean and subjective assessment of risk frequency (Lichtenstein et al., 1978). Soc. Kakar, S. (1978). The current study suggests that in India as in the UK, unrealistic optimism is likely to play a part in people’s inattention to or even rejection of health messages. Harris, A. J. L., and Hahn, U. Soc. It won’t happen to me: unrealistic optimism or illusion of control? Loughnan et al. (2011) develop their explanatory model with reference to Wilkinson and Pickett’s (2010) proposal that living in an unequal society engenders social evaluation anxiety which itself increases the tendency to self-promote and self-enhance. (In the case of the higher SES Indian participant response for good events, and all four groups’ responses for bad events, a significant deviation from zero arises by there being more optimists than pessimists, showing approximately equal degrees of optimism or pessimism respectively). But in general, most of the time, optimism is the correct default setting, and pessimism can be as big a sales pitch as anything – especially if it's around emotional topics like money and politics. PLoS ONE 4:e7185. e-mail: msissons-joshi@brookes.ac.uk, Front. Averaging across events, higher and lower SES English participants showed neither optimism nor pessimism for good events. IRB 33, 1–8. What are the characteristics of optimism? For example, participants showed high levels of optimism about divorce (i.e., thought that their chances of experiencing this event were less than the chance for similar others). Current Directions in Psychological Science, 15, 302–306. A second set of 92 participants was recruited to evaluate the 11 good and 11 bad events in terms of their controllability and their desirability. Unrealistic optimism is defined by a general tendency to overestimate the probability of experiencing positive life events, and to underestimate the probability of experiencing adverse life events compared to a similar other person's risk (Weinstein, 1980; Weinstein et al., 2005). Optimism bias (or the optimistic bias) is a cognitive bias that causes someone to believe that they themselves are less likely to experience a negative event. British Heart Foundation. How unrealistic optimism is maintained in the face of reality. Psychol. In terms of absolute amount of controllability (where 1 signified “impossible to control” and 4 signified “certainly possible to make this happen/prevent this happening”), good events were rated 2.44 (SD = 0.35, N = 84) and this did not vary by nationality or by SES as simple main effects or in interaction. Watch Queue Queue The psychology expert says that optimistic people are more likely to invest, act and put effort into achieving whatever it is that they want to get done. Higher SES Indians were comparatively optimistic for good events, on average expecting their chances of experiencing these events as 3.7% more than people like them. *Correspondence: Mary Sissons Joshi, Department of Psychology, Social Work and Public Health, Faculty of Health and Life Sciences, Oxford Brookes University, Gipsy Lane, Headington, Oxford OX3 0BP, UK. We are interested in whether cognitive states that are unrealistically optimistic are belief states, whether they are false, and whether they are epistemically irrational. 68, 595–607. 103, 193–210. The relationship between the controllability/desirability/frequency factor and optimism/pessimism was particularly strong for the lower SES Indian group who, as the final row of Table 4 makes clear, on average were comparatively pessimistic about their chances of experiencing good events. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits use, distribution and reproduction in other forums, provided the original authors and source are credited and subject to any copyright notices concerning any third-party graphics etc. It is also the case that although social stratification is a historic and current feature of English society, India’s social structure is characterized not only by socioeconomic class but also by elaborate hierarchy and differentiation in the form of caste (Srinivas, 1996; Desai and Dubey, 2011). Cardiovascular disease (and coronary heart disease in particular) is the main cause of death in England (British Heart Foundation, 2012). An investigation of two competing explanations. Participants typically reported that they had higher degree qualifications and were employed in the professions as engineers, accountants, and teachers. In terms of absolute levels of optimism/pessimism on good events, lower SES Indians were also pessimistic about “son/daughter getting a very good job,” and not optimistic on any of the remaining good event items even though some of those items had been judged by a comparable group of participants as controllable – i.e., as reasonably or even certainly possible to make happen. Following Heine and Hamamura (2007) and taking unrealistic optimism to be an example of self-enhancement it can be expected that Indian participants (likely to have an interdependent concept of self typical of Asian cultures) will show less unrealistic optimism than English participants. Socioeconomic status and psychiatric disorders: the causation-selection issue. Here we consider the nature of unrealistic optimism and other related positive illusions. When life hands you lemons, make lemonade. These judgments were not affected by SES as a main effect or in interaction with nationality. In addition to addressing theoretical issues concerning culture and unrealistic optimism, the results of the study may have some bearing on applied health issues. B. Ingoldsby (Thousand Oaks: Sage Publications), 209–230. (2007). Copyright: © 2013 Joshi and Carter. (2005). http://www.ons.gov.uk/ons/guide-method/census/2011/index.html. The absolutely unrealistic individual is … Comments on the future of Asian social psychology. Anandalakshmi, S. (1978). Broadly this indicates a greater degree of optimism and self-enhancement among Indian than English participants. What are the names of Santa's 12 reindeers? It's rooted in the hormone oxytocin, also known as the love or cuddle hormone. “Who sleeps by whom revisited: a method for extracting the moral goods implicit in practice”, in Cultural Practices as Contexts for Development. SELF-ENHANCEMENT,UNREALISTICOPTIMISM,ANDCULTURE The majority of the early research on unrealistic optimism in the 1980s and 1990s was conducted on participants in the USA (q.v. Table 6. Jadhav, S., Littlewood, R., Ryder, A. G., Chakraborty, A., Jain, S., and Barua, M. (2007). More recently, work has differentiated between cognitive biases (such as informational egocentrism) and motivational biases (such as self-enhancement), and suggested that the emergence of these biases depends on the method used to examine risk perception (Chambers and Windschitl, 2004; Harris and Hahn, 2011). While still optimistic, higher SES Indians were less optimistic about items such early death of spouse, regarded as relatively uncontrollable and highly undesirable. Appl. Of both theoretical and applied relevance, unrealistic optimism has been dubbed “the most significant of the cognitive biases” (Kahneman, 2011). Unrealistic pessimism, particularly about the likelihood of experiencing positive events, may be indicative of depression (Miranda and Mennin, 2007. Cross Cult. J. Pers. The design … Journal of Personality and Social Psychology 63, 460 – 473. “Collectivism vs individualism: a reconceptualization of a basic concept in cross-cultural psychology,” in Personality, Cognition and Values, eds C. Bagley and G. K. Verma (London: Macmillan), 60–95. The widespread sale of amulets and the frequent performance of rituals to avert the evil eye testify to the strength of the belief in the evil eye in modern India. Annu. It was notable that many of the substitutions consisted of events in the lives of close relatives rather than in the life of self, and that this disproportionately affected the list of good rather than bad events. Operation of this egocentric bias is common and transcends gender, ethnicity, nationality and age of... 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